This is very good. You're speaking to one of the primary conundrums that plagues spiritual philosophies, and humans in general: There is an underlying oneness that binds us together, and we need to access that state of consciousness to gain perspective and see the bigger picture. And yet duality, or polarity, seems to be a fundamental condition of materiality. We can have beautiful, transcendant experiences of oneness that open us up to deeper possibilities, but at some point we all have to come back to earth and be in the messiness of spiraling layers of separation, subatomic particles constantly under the forces of attraction and repulsion.
The Jesuit mystic (and paleontologist) Teilhard de Chardin had the insight that evolution occurs when organisms separate and differentiate (forces of repulsion) then, once they have evolved into separate lines, are attracted together in symbiotic relationships to form more complex forms of life. Sometimes the force pulling things together is pure attraction, sometimes it's outside pressure such as constrained resources. But both are necessary. If the original single celled organisms hadn't differentiated into different types of archaea and bacteria, we wouldn't have the complex cells that comprise our bodies.
To me, as an animist paganish meditating psychedelic-loving sincere Christian, Love is not so much the force of attraction as the Presence that holds it all together, with hope and faith in the ultimate good of all things; it understands that repulsion and attraction are both necessary aspects that propel growth and evolution while allowing everything to hang together. Christ is the power of love and the power of integration. Which doesn't mean I thin every one needs to follow him, it's just one example of how faith can be useful.
We can see two people on opposing sides as combatants struggling in a tug of war, pulling a rope til one side gives in, or the whole thing snaps. Or we can see them like the bridge and tuning pegs on a guitar, holding a necessary tension. Apply a clever set of fingers, and now you're making music. If we understand that difference is necessary, and that there will always be a give and take of power needed, maybe can we learn to have fun with it, to see one another as lovers and partners in an unfolding dance of evolution and creation. It will take a lot of trust-building and willingness to risk.
This piece felt like a great follow up read to N.S. Lyons' piece on Tolkein and Lewis which I have been digesting for the last couple of days.
You point to how religion - some shared sense of the Sacred, the Tao - was (and is still for many) a binding and orienting force for society in the past, a source of objective value, as Lyons puts it. The religious impulse, or myth, being lived out through political polarization is a kind of Rapture ideology, as Jamie Wheel puts it; a belief that this world is corrupt, that there are people to be blamed for this corruption, and if we can remove them then our transcendence will be assured. But what you also point to is how this religious impulse is misdirected; our sense of the Sacred needs be found in the messy imperfection of this world, and not in a notion of some perfect world beyond this one, for any chance of synthesis and healing to take place.
So how do we reclaim a Sacred here, now? A Sacred which includes the tension between opposites, opposites which could not exist but for the fact of the other?
For me, experiencing the world as Sacred means opening myself up to grief - my own, other people's, to all people's and all life in general - and, through that Grief, to Gratitude, and the realization that the two experiences are in fact inseparable. Grief/Gratitude is perhaps the experience and recognition of Sacredness, or Love. As Rebekah said "Love is the Presence which holds it all together." Yes!
The nuance here, which I find myself wrestling with (for I am aware that I have a hopeful personality, a bias towards optimism and maybe even a wish for Rapture!), is that this experience of Sacred isn't also a passive acceptance of the way things are, but rather an active CARING. And I think this Care cannot avoid a wish and a hope for all beings to be as well as they can be.
There is a fine dance here, as Alexander has touched on; Can we not just accept but have reverence for life's perfect imperfection, while at the same time living aspirationally and with responsibility, guided by a desire not to leave the world a better place as we move through it?
I've been thinking a lot lately about the myth of the Fall, the idea that somewhere in the past we made a wrong turn, and if only we can right it we can go back to Eden. Of course we can't, and I think the deeper truth is that the Fall is really just the Rupture of death that leads to rebirth. There is a loss involved, and often very difficult birth pangs; there is also something that is gained as a result. A growing, maturing, opening. So yes, I agree that the challenge is to see it all as sacred.
I too am an optimist, and generally orient toward the Christian theological concept of apocatastasis— the notion that everything, good and bad, is being redeemed and given its proper place in the ecosystem of wholeness, in the fullness of time. Or as Julian of Norwich said, "All shall be well, and all shall be well, and every manner of thing shall be well..."
At the same time, I think we can cling sometimes to our own particular vision of what that looks like, and become destabilized when it doesn't work materialize. The trick is orienting our attention toward love while maintaining some detachment from outcome, and being willing to be in the mess.
Beautiful. I love the notion of "orienting our attention" - towards Love, towards the Other, towards a Truth which is this act of orientation, and the experience therein more than any particular, propositional truth. In this experience there is a Way, a Tao, a wellness to be found.
We had it. But we neglected tending the Garden, and now the Soil needs amending. The trust buillding you mention MUST be rooted in reconciliation and redemption, NOT retaliation and retribution.
I started reading this and, part way through, thought I should send it to my father, only to find that he'd already emailed it to me. The two of us are regularly in conversation with each other about the "culture war" as it's called. Despite both being Christians, people from outside of our relationship would say that he's on one side of the cultural argument (right, conservative, "anti-woke") and I'm on the other (left, progressive, "woke"). That we both felt the need to share this with the other speaks to its power to move the conversation forward.
I was a bit dumbfounded by how you managed to bring so many concepts together under the banner of one essay: intersectionality, social constructivism, Christianity, psychedelic therapy, Taoism, Ibram X Kendi, Curtis Yarvin, Allen Ginsberg, Carl Jung. At one point, I thought out-loud, "Just bring Noam Chomsky into this and we're all set."
I was joking, but now I'm serious. I think it might be helpful to bring the world's most famous libertarian-socialist/anarcho-syndicalist into the conversation. We need to think about the language we use in these conversations, how we use words like "woke," "left," "right," and so on to create meaning—and also how our institutions use them to do the same. It might also benefit us to look to people like Chomsky who don't fit into our established boxes for insight on how to think outside of them.
Most of all though, I think we need to constantly remind ourselves of something you highlighted here:
"Sometimes you learn, sometimes you don’t. Sometimes you’re right, and sometimes you’re just wrong. Sometimes you get canceled, and sometimes you’re the one canceling. Life is consistently unfair, and we’re all hypocrites."
and because my son encouraged me to comment I'll add here: Alexander, your commentary is very insightful and I appreciate the way you write and express things, especially b/c I could never come up with the words myself. My words would be very short and my take from it is, to further your quote from your essay: Life isn't always fair.... I think a lot of what comes from the current culture is an established thinking of 'entitlement' that comes from a largely affluent society. The same issues don't and will not arise in the '3rd world'. the people there are too busy with the business of scraping out a living.... There is also a sense from his essay that, (and here I say not enough spoken about but you do touch on it) a lot of the current cultural issues stem from a lack of belief in God. When we get further and further away from religion or belief in God and a need for a saviour to 'unite' us we fall further and further into chaos. I keep hearing in my head the continuous phrase in Judges, "... and the people did what was right in their own eyes..."
What an amazing couple of comments to read - thank you both for sharing - I’m grinning ear to ear and touched by how you both wrestle with these issues together!
The metaphor I'm thinking about at the moment is ecological niches and organisms. In both over time they optimise for thriving, facilitating the thriving of the part and the whole.
I believe the two foundational forces are Love and Fear, not hate. Fear will morph into projected hate.
The other idea is to unite in the necessity to work toward a sustainable future. ( always needing more work) with the working rule of consequence rather than right or wrong. Does the consequence of the work reassert, reaffirm, recreate, a sustainable environment needed to sustain life?
Thanks Alex for being a vessel for these conversations. The transcendent approach you speak of, the holding of opposite poles is synonymous with Jung's transcendent function, where the opposite poles are held equally in regard and thus the personal or the group unconscious might have the opportunity to find a symbol in the collective unconscious which will transcend the opposites to create an emergent 'third'. If we could collectively step out of the recent post 2016 era and cast our lens broader and further back in history, we might notice an enantiodromedia- like structure where epochs have collapse and new epochs are rebuilt. Jung posited there was an intelligence, a telos in the collective unconscious, so my feeling is that the polarisation that is prevalent today is not the disease, but a symptom, and maybe we cannot rationally think our way but we have to hold the symptomatic society i.e. you, me, us and that alone will invoke a numinosity to fill the god- shaped hole, for the very act of staying humble in the uncertainty is an ultimate act of faith in something larger than ourselves. If we ever land in that space, then we may have a chance to wisely attribute the new technologies or adopt tried and tested ways of land management etc so that we could all live truly for one and each other and not in fear or service to the current Moloch.
I think you have modelled the holding from the heart and the ability to hold the uncertainty in spades during the RW project, and this work is not easy and it requires courage from the heart and not so much ego from us all.
When I first joined Substack and scanned the landscape here, I wasn’t sure that I would find anyone so positively engaged in the future and how to successfully navigate our way there. I’m very pleasantly surprised to have found you. This is excellent writing and completely necessary subject matter for our time.
It's impossible to escape the loss of spirituality; a belief in something bigger than oneself. Even with that belief, the next hurdle is overcoming the impulse to control the lives of others. "You hypocrite, first take the log out of your own eye, and then you will see clearly to take the speck out of your brother’s eye."
The individual, the family, neighborhood from local to national governing bodies, the impulse is always to see the log in others' eyes; to coerce conformity beyond what is necessary for a functioning unit. Someone always believes they have a better idea and forces a solution to a problem for which there is no consensus.
Common people are the overwhelming force in the world. We all just want to live our lives in peace without interference, under minimal legal restrictions. It appears to me all these confabs such as Davos or Protopia include social, cultural, academic, governmental elites who by and large never live among the people for whom they believe they are helping; their well appointed homes, by and large, located far away from the hoi polloi probably in gated communities. Common folk don't seem to be invited to speak for themselves. We couldn’t afford the travel and lodging expense nor the time off work.
Somehow I doubt the average person would think that ingesting hallucinogens to come up with solutions to self generated problems is anything more than self indulgence. Everybody feels put upon but only governments make it policy. Every law passed without consensus imposes on someone else's rights. There's consensus against murder. There's consensus against rape. There's consensus against theft. Indeed, the 10 Commandments seem to cover it all.
But there's no consensus on global climate change and what agreement exists is best remedied by proposals by some as Bjorn Lomborg or Michael Shellenberger.
What poverty exists is due more to government policies than any failures by the general population. But since the government by definition is in charge, and their livelihoods depend on remaining in power, maintaining the status quo is their priority; dependence on them is their priority. Creating problems is their priority.
The reason there is so much discord is the absence of consensus for problems so few believe exist or are not the critical issues they are made out to be. Consequently, those holding slim legislative majorities find it necessary to build consensus for their grand plans by demonizing opponents and remove them from public influence. This of course creates backlash spilling over to violence which has to be remedied by the very governments who create the circumstances for it.
You want solutions? You want to make peoples’ lives better? Ask common folk what would make their lives better. Ask what they think are the best solutions. They’re closest to the problems. Not you. Not some bureaucrat comfortably seated in a comfortable office while others attend to their needs; while feigning important work unrelated to peoples’ everyday lives under the pretence of helping. Just stop your grandiose, all encompassing, plans.
You captured it at “the God sized hole in all of us”. The west is now becoming a faithless place. Life on the other hand is an act of faith. Faith in God (that comes with humility) or faith in man (that comes with arrogance). Faith in man is now rampant (with “the science” taking the role of moloch). It has and will always fail, as it is impossible for the fish to describe the ocean. It is what makes people cling to tribes and try to crush dissent in a futile exercise that leads to ever greater fragmentation and collapse. During the pandemic, this house popped up with the slogan “science is God” which betrays the foundational spirit of our age: ignorance of God, and ignorance of science all rolled up in a great ball of human arrogance (https://www.seattlemet.com/home-and-real-estate/2022/01/george-freeman-universal-life-church-monastery-rectory).
I appreciate you working with Jung, but I am afraid that is insufficient when people are starting from this place. Indeed we need to experience the divine and trascendental to get out. If we don’t personally seek it in humility, the universe will take care of humbling us in time.
Traditional mythic culture and consciousness (Kosmic order and "evil", "sin" and "suffering") were disrupted by 1. modern rationalism and the industrial revolution and then 2. postmodernism and relativism ("everything is a construct").
As NS Lyons pointed out, we are beyond the culture wars and into a "reality war" over archetypes: "Virtuals vs Physicals".
RW was mostly premised on Integral Theory (Ken Wilber, Jean Gebser, Sri Aurobindo) and the need to re-integrate mythic-contemplative experience into "materialistic" (rational) western civilization.
This is a post-postmodern/holistic perspective that does not require divinity or transcendence:
An excellent piece provoking deep thought and excitement about how to leverage the emerging ideas.
The suggestion towards the end that religion may be part of the solution grated with me. Monotheistic religions and their promotion of anthropocentrism (humans are at the centre of why the world was created!!) are a significant source of blindness to the reality of us as part of a delicate ecosystem which we are now impacting in such a negative way that we risk destroying it. We liberally talk about 'saving the planet' which really exposes our hubris and the extent to which our heads are stuck where the sun doesn't shine. The planet was ok before we emerged and it will go on after we are gone!
So religion has not helped us and won't in my view.
Dualism is another belief system that has significantly contributed to our problems. Our challenge perhaps is to restore balance between our conceptual consciousness and our animate consciousness* (Lent 2022) so that we have the wisdom to play a positive contributory role to the continued evolution of the the delicate eco-system that we are part of.....but perhaps that ambition may also reflect human hubris too.
Thanks Alexander, that was a fascinating account and source of information for me.
This may be a strange thing to refer you to but if you haven't come across Teal Swan then I would highly recommend you look at her work. I think this perspective on conflict resolution has many similar themes you're exploring.
The part with Institutional control of narrative struck me as a powerful way to “freeze possible conversations “ into a performative/ performance of personas in a safe predicable set of dance moves we all just play out because the shape & structure of Authority & Institutions determines narrative anyway.
Damn.
This feels important and true.
I wonder a lot about company structures as creating a zero sum pie that we all fight over in a tournament that looks like school continued.
The organizational chart sets up identities.
We are issued lines by KPI KRA or OKR and speak our accountabilities & responsibilities.
Rage , anger or grief of the impact from supply chains we build or use or benefit from are “ too large , too hard to possibly discuss here”.
The structures create externalities. We are not even allowed to feel the pollution or harm or impact of energy systems or money systems or institutional structures ( companies, NGOs, institutions, PPP or local , regional or national government) so governance is never on the table because we cannot describe the systems as levels of authority.
I’m committed to finding small groups of high transformation and high commitment teams.
Trauma and the mimetic’s of blame seem fundamental work.
The challenge of commerce and transformation in the same container ( Company,DAO,CoOperative etc ) is deeply important.
This is very good. You're speaking to one of the primary conundrums that plagues spiritual philosophies, and humans in general: There is an underlying oneness that binds us together, and we need to access that state of consciousness to gain perspective and see the bigger picture. And yet duality, or polarity, seems to be a fundamental condition of materiality. We can have beautiful, transcendant experiences of oneness that open us up to deeper possibilities, but at some point we all have to come back to earth and be in the messiness of spiraling layers of separation, subatomic particles constantly under the forces of attraction and repulsion.
The Jesuit mystic (and paleontologist) Teilhard de Chardin had the insight that evolution occurs when organisms separate and differentiate (forces of repulsion) then, once they have evolved into separate lines, are attracted together in symbiotic relationships to form more complex forms of life. Sometimes the force pulling things together is pure attraction, sometimes it's outside pressure such as constrained resources. But both are necessary. If the original single celled organisms hadn't differentiated into different types of archaea and bacteria, we wouldn't have the complex cells that comprise our bodies.
To me, as an animist paganish meditating psychedelic-loving sincere Christian, Love is not so much the force of attraction as the Presence that holds it all together, with hope and faith in the ultimate good of all things; it understands that repulsion and attraction are both necessary aspects that propel growth and evolution while allowing everything to hang together. Christ is the power of love and the power of integration. Which doesn't mean I thin every one needs to follow him, it's just one example of how faith can be useful.
We can see two people on opposing sides as combatants struggling in a tug of war, pulling a rope til one side gives in, or the whole thing snaps. Or we can see them like the bridge and tuning pegs on a guitar, holding a necessary tension. Apply a clever set of fingers, and now you're making music. If we understand that difference is necessary, and that there will always be a give and take of power needed, maybe can we learn to have fun with it, to see one another as lovers and partners in an unfolding dance of evolution and creation. It will take a lot of trust-building and willingness to risk.
This piece felt like a great follow up read to N.S. Lyons' piece on Tolkein and Lewis which I have been digesting for the last couple of days.
You point to how religion - some shared sense of the Sacred, the Tao - was (and is still for many) a binding and orienting force for society in the past, a source of objective value, as Lyons puts it. The religious impulse, or myth, being lived out through political polarization is a kind of Rapture ideology, as Jamie Wheel puts it; a belief that this world is corrupt, that there are people to be blamed for this corruption, and if we can remove them then our transcendence will be assured. But what you also point to is how this religious impulse is misdirected; our sense of the Sacred needs be found in the messy imperfection of this world, and not in a notion of some perfect world beyond this one, for any chance of synthesis and healing to take place.
So how do we reclaim a Sacred here, now? A Sacred which includes the tension between opposites, opposites which could not exist but for the fact of the other?
For me, experiencing the world as Sacred means opening myself up to grief - my own, other people's, to all people's and all life in general - and, through that Grief, to Gratitude, and the realization that the two experiences are in fact inseparable. Grief/Gratitude is perhaps the experience and recognition of Sacredness, or Love. As Rebekah said "Love is the Presence which holds it all together." Yes!
The nuance here, which I find myself wrestling with (for I am aware that I have a hopeful personality, a bias towards optimism and maybe even a wish for Rapture!), is that this experience of Sacred isn't also a passive acceptance of the way things are, but rather an active CARING. And I think this Care cannot avoid a wish and a hope for all beings to be as well as they can be.
There is a fine dance here, as Alexander has touched on; Can we not just accept but have reverence for life's perfect imperfection, while at the same time living aspirationally and with responsibility, guided by a desire not to leave the world a better place as we move through it?
I've been thinking a lot lately about the myth of the Fall, the idea that somewhere in the past we made a wrong turn, and if only we can right it we can go back to Eden. Of course we can't, and I think the deeper truth is that the Fall is really just the Rupture of death that leads to rebirth. There is a loss involved, and often very difficult birth pangs; there is also something that is gained as a result. A growing, maturing, opening. So yes, I agree that the challenge is to see it all as sacred.
I too am an optimist, and generally orient toward the Christian theological concept of apocatastasis— the notion that everything, good and bad, is being redeemed and given its proper place in the ecosystem of wholeness, in the fullness of time. Or as Julian of Norwich said, "All shall be well, and all shall be well, and every manner of thing shall be well..."
At the same time, I think we can cling sometimes to our own particular vision of what that looks like, and become destabilized when it doesn't work materialize. The trick is orienting our attention toward love while maintaining some detachment from outcome, and being willing to be in the mess.
Beautiful. I love the notion of "orienting our attention" - towards Love, towards the Other, towards a Truth which is this act of orientation, and the experience therein more than any particular, propositional truth. In this experience there is a Way, a Tao, a wellness to be found.
That last bit is meant to be "to leave the world a better place as we move through it"
With our current understanding of the deterioration of the living world let's try and lessen our destruction for the next generation.
We had it. But we neglected tending the Garden, and now the Soil needs amending. The trust buillding you mention MUST be rooted in reconciliation and redemption, NOT retaliation and retribution.
Really enjoyed your comment. The guitar analogy and lovers comment really drove things home for me.
I started reading this and, part way through, thought I should send it to my father, only to find that he'd already emailed it to me. The two of us are regularly in conversation with each other about the "culture war" as it's called. Despite both being Christians, people from outside of our relationship would say that he's on one side of the cultural argument (right, conservative, "anti-woke") and I'm on the other (left, progressive, "woke"). That we both felt the need to share this with the other speaks to its power to move the conversation forward.
I was a bit dumbfounded by how you managed to bring so many concepts together under the banner of one essay: intersectionality, social constructivism, Christianity, psychedelic therapy, Taoism, Ibram X Kendi, Curtis Yarvin, Allen Ginsberg, Carl Jung. At one point, I thought out-loud, "Just bring Noam Chomsky into this and we're all set."
I was joking, but now I'm serious. I think it might be helpful to bring the world's most famous libertarian-socialist/anarcho-syndicalist into the conversation. We need to think about the language we use in these conversations, how we use words like "woke," "left," "right," and so on to create meaning—and also how our institutions use them to do the same. It might also benefit us to look to people like Chomsky who don't fit into our established boxes for insight on how to think outside of them.
Most of all though, I think we need to constantly remind ourselves of something you highlighted here:
"Sometimes you learn, sometimes you don’t. Sometimes you’re right, and sometimes you’re just wrong. Sometimes you get canceled, and sometimes you’re the one canceling. Life is consistently unfair, and we’re all hypocrites."
and because my son encouraged me to comment I'll add here: Alexander, your commentary is very insightful and I appreciate the way you write and express things, especially b/c I could never come up with the words myself. My words would be very short and my take from it is, to further your quote from your essay: Life isn't always fair.... I think a lot of what comes from the current culture is an established thinking of 'entitlement' that comes from a largely affluent society. The same issues don't and will not arise in the '3rd world'. the people there are too busy with the business of scraping out a living.... There is also a sense from his essay that, (and here I say not enough spoken about but you do touch on it) a lot of the current cultural issues stem from a lack of belief in God. When we get further and further away from religion or belief in God and a need for a saviour to 'unite' us we fall further and further into chaos. I keep hearing in my head the continuous phrase in Judges, "... and the people did what was right in their own eyes..."
What an amazing couple of comments to read - thank you both for sharing - I’m grinning ear to ear and touched by how you both wrestle with these issues together!
Completely agree!
The metaphor I'm thinking about at the moment is ecological niches and organisms. In both over time they optimise for thriving, facilitating the thriving of the part and the whole.
That’s exactly the way I think about it
I believe the two foundational forces are Love and Fear, not hate. Fear will morph into projected hate.
The other idea is to unite in the necessity to work toward a sustainable future. ( always needing more work) with the working rule of consequence rather than right or wrong. Does the consequence of the work reassert, reaffirm, recreate, a sustainable environment needed to sustain life?
Thanks Alex for being a vessel for these conversations. The transcendent approach you speak of, the holding of opposite poles is synonymous with Jung's transcendent function, where the opposite poles are held equally in regard and thus the personal or the group unconscious might have the opportunity to find a symbol in the collective unconscious which will transcend the opposites to create an emergent 'third'. If we could collectively step out of the recent post 2016 era and cast our lens broader and further back in history, we might notice an enantiodromedia- like structure where epochs have collapse and new epochs are rebuilt. Jung posited there was an intelligence, a telos in the collective unconscious, so my feeling is that the polarisation that is prevalent today is not the disease, but a symptom, and maybe we cannot rationally think our way but we have to hold the symptomatic society i.e. you, me, us and that alone will invoke a numinosity to fill the god- shaped hole, for the very act of staying humble in the uncertainty is an ultimate act of faith in something larger than ourselves. If we ever land in that space, then we may have a chance to wisely attribute the new technologies or adopt tried and tested ways of land management etc so that we could all live truly for one and each other and not in fear or service to the current Moloch.
I think you have modelled the holding from the heart and the ability to hold the uncertainty in spades during the RW project, and this work is not easy and it requires courage from the heart and not so much ego from us all.
This is a really thoughtful and inspiring piece.
When I first joined Substack and scanned the landscape here, I wasn’t sure that I would find anyone so positively engaged in the future and how to successfully navigate our way there. I’m very pleasantly surprised to have found you. This is excellent writing and completely necessary subject matter for our time.
Protopia Response
November 2022
Scott Sidney
It's impossible to escape the loss of spirituality; a belief in something bigger than oneself. Even with that belief, the next hurdle is overcoming the impulse to control the lives of others. "You hypocrite, first take the log out of your own eye, and then you will see clearly to take the speck out of your brother’s eye."
The individual, the family, neighborhood from local to national governing bodies, the impulse is always to see the log in others' eyes; to coerce conformity beyond what is necessary for a functioning unit. Someone always believes they have a better idea and forces a solution to a problem for which there is no consensus.
Common people are the overwhelming force in the world. We all just want to live our lives in peace without interference, under minimal legal restrictions. It appears to me all these confabs such as Davos or Protopia include social, cultural, academic, governmental elites who by and large never live among the people for whom they believe they are helping; their well appointed homes, by and large, located far away from the hoi polloi probably in gated communities. Common folk don't seem to be invited to speak for themselves. We couldn’t afford the travel and lodging expense nor the time off work.
Somehow I doubt the average person would think that ingesting hallucinogens to come up with solutions to self generated problems is anything more than self indulgence. Everybody feels put upon but only governments make it policy. Every law passed without consensus imposes on someone else's rights. There's consensus against murder. There's consensus against rape. There's consensus against theft. Indeed, the 10 Commandments seem to cover it all.
But there's no consensus on global climate change and what agreement exists is best remedied by proposals by some as Bjorn Lomborg or Michael Shellenberger.
What poverty exists is due more to government policies than any failures by the general population. But since the government by definition is in charge, and their livelihoods depend on remaining in power, maintaining the status quo is their priority; dependence on them is their priority. Creating problems is their priority.
The reason there is so much discord is the absence of consensus for problems so few believe exist or are not the critical issues they are made out to be. Consequently, those holding slim legislative majorities find it necessary to build consensus for their grand plans by demonizing opponents and remove them from public influence. This of course creates backlash spilling over to violence which has to be remedied by the very governments who create the circumstances for it.
You want solutions? You want to make peoples’ lives better? Ask common folk what would make their lives better. Ask what they think are the best solutions. They’re closest to the problems. Not you. Not some bureaucrat comfortably seated in a comfortable office while others attend to their needs; while feigning important work unrelated to peoples’ everyday lives under the pretence of helping. Just stop your grandiose, all encompassing, plans.
What is the answer?
It seems that the answer is elusive and the truth of the matter is way too difficult for most people to hear or speak.
I wonder what it is.
Probably: “I don`t know”
You captured it at “the God sized hole in all of us”. The west is now becoming a faithless place. Life on the other hand is an act of faith. Faith in God (that comes with humility) or faith in man (that comes with arrogance). Faith in man is now rampant (with “the science” taking the role of moloch). It has and will always fail, as it is impossible for the fish to describe the ocean. It is what makes people cling to tribes and try to crush dissent in a futile exercise that leads to ever greater fragmentation and collapse. During the pandemic, this house popped up with the slogan “science is God” which betrays the foundational spirit of our age: ignorance of God, and ignorance of science all rolled up in a great ball of human arrogance (https://www.seattlemet.com/home-and-real-estate/2022/01/george-freeman-universal-life-church-monastery-rectory).
I appreciate you working with Jung, but I am afraid that is insufficient when people are starting from this place. Indeed we need to experience the divine and trascendental to get out. If we don’t personally seek it in humility, the universe will take care of humbling us in time.
Traditional mythic culture and consciousness (Kosmic order and "evil", "sin" and "suffering") were disrupted by 1. modern rationalism and the industrial revolution and then 2. postmodernism and relativism ("everything is a construct").
As NS Lyons pointed out, we are beyond the culture wars and into a "reality war" over archetypes: "Virtuals vs Physicals".
RW was mostly premised on Integral Theory (Ken Wilber, Jean Gebser, Sri Aurobindo) and the need to re-integrate mythic-contemplative experience into "materialistic" (rational) western civilization.
This is a post-postmodern/holistic perspective that does not require divinity or transcendence:
metarationality: nebulosity and pattern
https://meaningness.com/nebulosity
It probably isn't for most people, but it is worth considering for people at the leading edge of cultural evolution/transformation.
I think a lot of people just need to really shout at each other, prior to trying to find common ground TBH.
I think it's an unrealistic expectation of the thinking mind that of it's activity alone it will find harmony with other perspectives.
We assume thinking to be more upstream of underlying brain processes than it likely is.
"What I do feel fairly sure of is that there’s no magical place where we’ll all agree and sing Kumbaya around a fire.": Agreed.
An excellent piece provoking deep thought and excitement about how to leverage the emerging ideas.
The suggestion towards the end that religion may be part of the solution grated with me. Monotheistic religions and their promotion of anthropocentrism (humans are at the centre of why the world was created!!) are a significant source of blindness to the reality of us as part of a delicate ecosystem which we are now impacting in such a negative way that we risk destroying it. We liberally talk about 'saving the planet' which really exposes our hubris and the extent to which our heads are stuck where the sun doesn't shine. The planet was ok before we emerged and it will go on after we are gone!
So religion has not helped us and won't in my view.
Dualism is another belief system that has significantly contributed to our problems. Our challenge perhaps is to restore balance between our conceptual consciousness and our animate consciousness* (Lent 2022) so that we have the wisdom to play a positive contributory role to the continued evolution of the the delicate eco-system that we are part of.....but perhaps that ambition may also reflect human hubris too.
*Ref: https://www.amazon.co.uk/Web-Meaning-Integrating-Traditional-Universe/dp/B096VZ4PQ2/ref=sr_1_1?keywords=the+web+of+meaning&qid=1670751796&sr=8-1
Thanks Alexander, that was a fascinating account and source of information for me.
This may be a strange thing to refer you to but if you haven't come across Teal Swan then I would highly recommend you look at her work. I think this perspective on conflict resolution has many similar themes you're exploring.
https://youtu.be/3sPIZbDrAPc
I have found personally being peace is the challenge and I work on my resistance to vibrating at that frequency!
Best wishes to you and your work.
Simon
The part with Institutional control of narrative struck me as a powerful way to “freeze possible conversations “ into a performative/ performance of personas in a safe predicable set of dance moves we all just play out because the shape & structure of Authority & Institutions determines narrative anyway.
Damn.
This feels important and true.
I wonder a lot about company structures as creating a zero sum pie that we all fight over in a tournament that looks like school continued.
The organizational chart sets up identities.
We are issued lines by KPI KRA or OKR and speak our accountabilities & responsibilities.
Rage , anger or grief of the impact from supply chains we build or use or benefit from are “ too large , too hard to possibly discuss here”.
The structures create externalities. We are not even allowed to feel the pollution or harm or impact of energy systems or money systems or institutional structures ( companies, NGOs, institutions, PPP or local , regional or national government) so governance is never on the table because we cannot describe the systems as levels of authority.
I’m committed to finding small groups of high transformation and high commitment teams.
Trauma and the mimetic’s of blame seem fundamental work.
The challenge of commerce and transformation in the same container ( Company,DAO,CoOperative etc ) is deeply important.
Thanks for The Big Picture.
YES!!! Shadow work is key right now. Thank you. Will share far and wide.